Dedicated to clever and innovative trends of art and design in activism.

We seek out artists from around the globe who are using their talents for social change. We design for artists and activists at our other website.

IllegalBillboards.org Goes Live

The Anti-Advertising Agency started the week off with the announcement of IllegalBillboards.org, a collaboration between AAA and IllegalSigns.ca to identify and remove illegal billboards and signs in New York City.

IllegalBillboards.org consists of a forum, listserv, and blog where you can learn how to investigate an illegal sign and track progress. This project got started at last month’s Illegal Billboard workshop at Eyebeam and we’re just beginning. We want to welcome you to join us.

Visit IllegalBillboards.org for more information

Photo credit.

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Ask Richard Reynolds of Guerrilla Gardening

Guerrilla Gardening LogoThis afternoon, I’ll be phoning the original Guerrilla Gardener, Richard Reynolds, to say hello.  We’ll conduct a formal interview in the near future, and are giving our readers a chance to ask questions directly.  Submit your questions in the comment section, and we’ll give Richard a chance to answer!

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Guerrilla Gardening

Guerilla Gardening is a war against the neglect of public space. It’s an informal organization, a network of underground cells of subversive “seed-bombers” who (re)claim orphaned land. Their mission:

Guerilla Gardening Motto

Founder Richard Reynolds began by beautifying London, and his blog inspired others around the globe to take part what’s become a movement.

Guerrilla Gardening dot org

He’s released a book, On Guerrilla Gardening, which has received extensive press coverage.

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Defiant Gardens

The concept behind Defiant Gardens isn’t activist per se, but it is indicative of the subversive mentality that activist designers and artists espouse. Perhaps, then, we can see their cultivators and curators as resistance leaders in their own right.

Kenneth Helphand, who wrote Defiant Gardens: Making Gardens in Wartime, defines these spaces as:

gardens created in extreme or difficult environmental, social, political, economic, or cultural conditions. These gardens represent adaptation to challenging circumstances, but they can also be viewed from other dimensions as sites of assertion and affirmation.

Helphand’s book focuses on gardens built by humans in the face of great adversity, ranging from gardens behind the lines of the Western front during WWI, to gardens constructed by Japanese American internees in U.S. internment camps during World War II. The psychology of these spaces epitomizes resistance, as evidenced by the following excerpt from Helphand’s book:

Polish architect Jersey Soltan, a member of CIAM, reports that the organization had a saying in the 1930s, when Europe was in the grip of rising fascism: “How can one think about roses when the forests are burning?” The group of course had an answer to its own question: “How can you not plant roses when the forests are burning?” Gardens always ask us this most elementary question. For the forests are always burning, and we always both need and want to plant roses.

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Anarchitecture

Under advanced capitalism, every space that you pass through will have been designed with you in mind. The utilization and design of architecture is playing an increasingly important role in the corporate world. Governments and corporations have infiltrated all corners of urban space. Every street is now brimming with security cameras (for our protection of course), every public space is designed with traffic flow in mind. People have become units to be directed and physically moved around space. The State creates a system within which we move and live, a functional space on a massive scale.  Users of space are placed in a position of subordination to the owners of space. Control over the users of space often takes the form of obvious physical devices within architecture, however contemporary architecture also uses much more subtle devices within its design. It now works on a psychological as well as physical level. Space is designed to affect our moods, and put us into the frame of mind that companies require in order to be in a position to compete with their rivals. This requires that they use both the language of their architecture and the knowledge of how we will react to space.

It is through a process of mythification that corporate space claims a dominance over the users and visitors of space. Corporate architecture acts as a signifier of the myth of the efficient and powerful corporation, it is the physical symbol and public face of that corporation. Its forms demand that the myth be read as such, although as with all signs the link is arbitrary. A vocabulary of signs is built up and reused by corporate architects in order to exert control over the mood and behavior of the users of that space.

In this way, architecture is analogous to a type of language. Buildings and the layouts and components within them can act as a text, instructing users how they are intended to be used and affecting the ambiance of the space.

As with any language system, the link between signifier and signified is an arbitrary one. It is only by social convention that we read language as we do. This applies to architecture as much as it does to the English language. Language is also something that can change over time. It is by corrupting the language and signification of architecture (by producing events, objects, and their language) that a real form of resistance to architecture can be found. Myths can be demystified and signs rewritten.

The users of space constitute the greatest and most powerful force within the world of architecture - everyone is a user of space. Consequently, everyone is a potential creator of that space. We simply need to change the language, from one that uses us, to one that we can control. By creating new and contrasting myths and stories within architectural space, we can create ‘Anarchitecture’, an alternative use of the architecture in which there is no hierarchy of control. Anarchitecture attempts to confuse the existing language of architecture, not to replace it. It is not a matter of one system of ideas replacing another, but rather of a process of corruption. The architectural language of places can be corrupted by merely spreading different ideas about the use of these spaces within the communities of users. This requires a method of splitting apart architectural myths and creating a space that is open to new forms of appropriation. A method of concrete change here and now as opposed to counting time waiting for yet another utopian revolutionary ideal.

The above is a slightly modified and abstracted version of the Space Hijackers manifesto.

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